I continue here with the reading of the end of the Tragedy & Hope chapter 3 titled The Russian Empire To 1917, which shows certain aspects of Quigley and his work - JQ denial/Holocaustism, criticism of the Orthodox church, psychoanalysing of the Russian state, emphasizing Rasputin, etc., arising out of his establishment background and milieu and the Freudian side of Cultural Marxism rising then in the US.
Next up will be E.
Michael Jones and the end of his The Jewish Revolutionary Spirit chapter 15 From Emancipation To Assassination, showing us a very different view of the days leading to the revolutions.